The 'Days Between Stations' columns, Interview magazine 1992-2008: The Beauty of Bad Singing
September 1996
Patti Smith’s Gone Again (Arista) is one of the year’s most celebrated albums—justly so—and the soundtrack to Georgia (Discovery) is one of the oddest and most compelling. Among other things, they’re both about the wonders of bad singing—the places bad singing can get that good singing couldn’t find on a map. And both records are hard to hear. They arrived—the Georgia disc long after the movie had left the theaters—loaded down with baggage, with gossip, confessional artist interviews, critical buzz: enough surface noise to distort whatever real sound came through.
Patti Smith has been ushered back into public life—eight years after her last, pretty well disastrous record, Dream of Life—as a saint. Stacey D’Erasmo’s incense-burning hagiography in the Village Voice was typical. “We read this record,” D’Erasmo said of Gone Again, “against what we know of Smith’s personal losses—her husband, her brother, and her spiritual brother, Robert Mapplethorpe. [What about Richard Sohl, her piano player?] ‘Oh till death do us part,’ she keens on ‘My Madrigal.’ Listening to this and many of these other dark, beautiful songs, one remembers that, traditionally, the measure of a marriage is how close it gets to death. Heard as Smith’s private document, Gone Again seems to sound the depths of a marriage—of marriages—we couldn’t possibly understand, so intense were they.” Lest that let the listener off the hook, D’Erasmo flings open the doors of her church: “But Smith’s innermost angels and demons have always occupied a mythic dimension, amplified through art and fame… she comes to us after her long absence in mourning robes, sister Isis to torn Osiris.”
Smith hasn’t exactly turned her back on this stuff. “An artist wears his work in place of wounds,” she told an audience at a recent reading from her Early Work 1970-1979. “Here, then, is a glimpse of the sores of my generation.” In the face of such pious promotion, I fled mentally back to that scene in The Fugitive where Tommy Lee Jones is about to collar Harrison Ford. “I didn’t kill my wife!” screams Ford in anguish, like Smith or her followers attempting to sanctify her work with her sorrow. “l don’t care!” Jones screams back.
Georgia pits Jennifer Jason Leigh’s no-talent junkie punk singer, Sadie, against Mare Winningham’s Georgia, Sadie’s sister and a folk singer all but worshiped by her legions of fans. Georgia’s voice—Winningham’s—is all mellifluousness to Sadie’s—Leigh’s—horrid cracks and discords. Nearly every review of the film homed in on the scene at the big AIDS benefit. Winningham sings “Mercy,” lifting the hearts of all in her audience. Then comes Leigh with nine minutes of Van Morrison’s “Take Me Back.” Her seizing the stage for an endless, no-range, flat, mindless assault on this defenseless song is presented as a psychotic episode, and seemingly it’s meant to be as excruciating for the audience in the movie theater as in the movie’s concert hall. Plainly, Sadie will keep singing until either she or the song drops dead; ultimately, her sister appears on the stage like a fairy, softly strumming her guitar, easing the madwoman off the stage.
Neither of these setups—and Smith’s carapace of suffering and Sadie’s insufferability seem equally theatrical to me—has anything to do with what one is given to hear. The first thing you hear on Smith’s Gone Again is muscle, then melody, then Smith’s own queer noises—the way she pulls words out of their phrases or phonemes out of their words as if they’re a new kind of food. “Eat, eat!” you can hear Smith chanting on the radio in the thrillingly creepy hit “Summer Cannibals”—Smith seems to stumble over a sound in her own music, stop, pick it up, stare it in the face, learn its language, and then speak it in a new song, all in an instant.
That’s what happens in “About a Boy,” discussed in reverent terms in interviews and reviews as Smith’s tribute to Kurt Cobain. As a lyric, it gets no further past Hallmark-card rhymes than most of the lyrics on Gone Again—the appearance of Bob Dylan’s “Wicked Messenger” on the album almost upends it—but the song doesn’t function as a lyric. It’s an opportunity for Smith to dive into a confusion latent in the music and then somehow pull it into a greater chaos: what she does as she twists her mouth around that phrase “about a boy,” a play on Cobain’s “About a Girl.” There’s a Gothic tangle in the words as she fixes on them; as she extends the sounds, drawing the words out past their ability to carry specific meanings, they could be snakes, hair, or mistakes. There’s so much attitude in Smith, so much pose and stance, it can overwhelm any choice—that’s what happens in “Wicked Messenger.” Dylan sang it as if it were a mystery he was just beginning to crack; Smith sings it as if the story were obvious all along. Bring the wrong mood to it, and “About a Boy” might sound ridiculous—a singer out of her depth, trying to cover up. But if you give Smith the chance to change your mood, the song might blow up in your face.
Nothing so dramatic happens with Leigh’s “Take Me Back.” Here you can’t tell if this is actor Leigh singing as Sadie or just Leigh doing the best she can, and it doesn’t matter. Leigh has nothing to bring to the song but will: no lift, no tone, no tricks. But she sings with the same up-and-down, back-and-forth refusal of time that women have always brought to songs, specifically work songs, and as musicologist Wilfred Mellers has written of such music, “Through repetition it carries the singers beyond the body’s thrall. It at once affirms and transcends the physical, inducing a state of trance… which is beyond literate sequence and consequence.” What a remarkable thing to say: “beyond consequence.” You can hear Leigh travel beyond consequence, though; or, rather, when the consequences of her performance arrive, they seem false. Winningham’s Georgia finally gets her sister to finish the song, to shut up. There’s the barest ripple of clapping, just a sigh of relief. Leigh—Sadie—immediately falls back into her consistently unconvincing crazy-pathetic persona: “Keep drinkin’! I love ya!”
For nine minutes, in a trance of terrible singing, she’s taken you right out of her not-very-good movie; while you were out, you were somewhere oddly quiet, a place that’s hard to find. As with Smith. The great drama that has been erected around her comeback is so suffocating that the only way to escape it may be to play her record, to listen to her sing that drama to pieces.
Originally published in Interview Magazine, September 1996
This is certainly the greatest theoretical defense of bad singing -a subject near and dear to my heart- that I've ever read -probably the best defense of it ever written ."What one is given to hear"
should,I think, be the crucial issue critics-not the singer's cultural image . I guess that makes me a "formalist",unable, or unwilling , to get to and appreciate the places on the map that good singing can never reach. Is the ability ,to appreciate bad singing, something worth cultivating -even if those places on the map aren't reached by most bad. singing? I have been deeply moved on some occasions by what most people would no doubt consider to be bad singing-but on all those occasions, not coincidentally , the singer is someone who is an utter anonymity...
I know G M doesn't like Patti Smith's Just Friends -but without that book would she have ever gotten the sort of Village Voice review G M mentions in this piece, and which offends his sensibility -quite rightly,I think,- which is to say -when music is made by someone who doesn't fit the listener's social identity or aspirations when it's just about what one is given to hear-how does it sound to the"non-partisan"listener? (if there even is such a thing)Can such a pristine listening environment exist-has it ever existed? Probably not - My defense of bad singing :Bad singing takes the listener into the bad singer's psyche, and raises fundamental questions about meaning, humanity, art, aspiration that take the listener through song beyond song itself- not to mention how bad singing can uplift the singer (who doesn't listen to him or herself if it's recorded-who just enjoys the act. ,the process with no necessary concern about the results, or for listeners who are subjected to it )... What of the bad singers who think they're terrific ? I loved the movie Florence Foster Jenkins with Meryl Streep ,who has handlers chase down bad reviews in newspapers and destroy all the copies -until she finally finds out after making a fool of herself in concert halls for years -Her dying words are something like People can say that I couldn't song -but they can't say that I didn't sing - affirming the value of singing itself as a primal form of Life -of intrinsic value no matter how bad it is . As long as it's not hyped up and foisted on the public as if it's of momentous cultural/musical worth and importance . But no appreciation of bad singing should obscure the great singing that needs no defense.